One of the reasons I can explore professional and personal
growth about diversity, equity, and “isms” is knowing that I am in the company
of those who are doing the same exploring that I am doing. Throughout this
program, I have learned about “isms” that I was not aware existed, and am now
able to see how “isms” of my own and others affect my work with children and
families.
“Isms” are discriminations throughout society found in
policies, regulations, and people’s perceptions of others’ social identities
(both real and assumed) (Derman-Sparks & Edwards, 2010). When a person
experiences an “ism” it can cause internalized oppression. Internalized
oppression is when the victims of “isms” believe the negative messages about
their identities to be true. The results are often the oppressed doing what
they can to “fit in” with the dominant culture, such as rejecting parts of
their own social identities and taking on the dominant culture’s perceptions
(Derman-Sparks & Edwards, 2010). This is detrimental to the individual’s
self-esteem and self-image, and harmful to the group because it perpetuates the
discrimination and oppression.
Through previous reflection, I have recognized that I, at
one point or another, have experienced sexism. This experience has, at times,
caused me to question my ability as a woman to be a leader, because it is a
stereotype that women in roles of power are either cold, with a tendency to
micromanage, or that we are too emotional to make unbiased decisions. This
could affect my work with children and young families because it may cause me
to hesitate or second-guess decisions about children’s programming and my
initiative in undertaking difficult conversations with parents (such as
conversations essential to their child’s well-being, health, or safety). This
“isms” has also influenced my interactions with young children in ways that may
support the stereotype of women taking domestic roles. Though this is an
important part of my identity, it is not in the best interest of children and
anti-bias work to perpetuate this stereotype as the way things “should” be- it
is merely one identity of one person.
Self-reflection is a key component to being an anti-bias
educator because it requires me to constantly monitor my personal and professional
well-being. I need to be aware of how “isms” affect me, because this trickles
down into my professional life, affecting children also.
References:
Derman-Sparks, L., & Olsen Edwards, J. (2010). Anti-bias education for
young children and ourselves. Washington, DC: NAEYC.